De Monarchia By Dante Alighieri Book III Chapter XI: Argument From the Summoning of Charles the Great By Pope Hadrian.
And it came to pass, that in those days there went out a decree from Caesar Augustus, that the whole world should be enrolled. This enrolling was first made by Cyrinus, the governor of Syria. And all went to be enrolled, every one into his own city. And Joseph also went up from Galilee, out of the city of Nazareth into Judea, to the city of David, which is called Bethlehem: because he was of the house and family of David, To be enrolled with Mary his espoused wife, who was with child. And it came to pass, that when they were there, her days were accomplished, that she should be delivered. And she brought forth her firstborn son, and wrapped him up in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. Lk.ii.
Argument from the summoning of Charles the Great by Pope Hadrian.
1. Still further, our opponents say that Pope Hadrian called1 Charles the Great2 to the aid of himself and the Church, because of oppression by the Lombards3 in the reign of Desiderius their king, and that from the Pope Charles received the dignity of Empire, notwithstanding the fact that Michael4 held imperial sway at Constantinople. Wherefore they declare that after Charles all Roman Emperors were advocates of the Church, and must be called to office by the Church. From this would follow the relationship between the Church and Empire which they desire to prove.
2. To refute this argument, I answer that their premise in it is a mere nullity, for usurpation of right does not create a right. If it did, the same method would show the dependency of ecclesiastical authority on the Empire, after the Emperor Otto restored Pope Leo, and deposed Benedict, sending him in exile to Saxony.5
[1. ] “Advocavit” in the original, and closely related to “advocati” in the following sentence, the “advocates” or “those called.”
[2. ] Charlemagne became king of the Frankish people in 771; petitioned for aid against the Lombards by Pope Hadrian, he defeated Desiderius in 774, and became king of the Lombards; he was made Emperor of the West by Pope Leo III on Christmas Day, 800. Pope Hadrian did not give Charlemagne the imperial dignity. Dante places Charlemagne among the defenders of the faith in the Heaven of Mars Par. 18. 43.
[3. ]Par. 6. 94: “And when the Lombard tooth bit the Holy Church, under its wings great Charles conquering succoured her.” Cf. De Regim. Princ. 10. 10, 18.
[4. ] Michael I reigned in Constantinople from 811 to 813. The ruler at the time of Charlemagne was the Empress Irene (797-802).
[5. ] Otto I was Emperor 962-973. In 963 the Roman synod elected his nominee for the papacy, but in the following year, while the Emperor was absent from Rome, they deposed Leo III and put Benedict V in the chair. On Otto’s return in 964, he sent Benedict to Hamburg and reinstated Leo.